Over the past week, I published a blog post reflecting on Canada’s existential crossroads ahead of yesterday’s election, sharing my personal belief that now—more than ever—we need leadership grounded in experience, global credibility, and sound economic stewardship. Enough Canadians evidently agreed: Mark Carney, who had been serving as Prime Minister, has now been elected to the role with a democratic mandate.
In that post, I explained why I see Carney as the most trusted leader to guide Canada through this era of economic and geopolitical turbulence as well as to focus on economic value along with societal values—an opinion shaped not by headlines or hearsay, but by reading his book Value(s): Building a Better World for All.
While there were certainly many positive reactions and thoughtful comments, the extremely negative response was immediate, intense, and frankly, shocking. Almost all of it came from men who were not directly connected to me on LinkedIn—only 2nd-degree (friends of friends) or 3rd-degree (friends of friends of friends) connections.
I responded civilly to many of the negative commenters who seemed open to respectful dialogue. But I stopped replying to those who clearly just wanted to insult me, question my character or motivations—or simply toss in a drive-by insult and vanish, with no real interest in conversation or understanding.
Let’s take a closer look at three main themes that surfaced in those negative comments.
Three main themes
What stood out were three main themes:
Character attacks against Mark Carney, largely based on his book—Value(s): Building a Better World for All
Comments dismissing the threats posed by the U.S. and focusing solely on domestic issues
The tone of the comments themselves.
Let’s start with the criticisms of Carney based on his book.
Throughout both online and in-person conversations, I kept hearing the same criticisms of Carney’s book repeated over and over. But the comments simply didn’t align with my own reading of the book. I couldn’t reconcile what people were saying with what I had actually read.
It eventually became clear—thanks to one commenter who shared a link—that most of these criticisms weren’t based on firsthand reading of Value(s) at all. Instead, they were largely drawn from a single, highly biased review published in the Conservative-leaning National Post, written by none other than Jordan Peterson.
The Danger of Secondhand Criticism
Jordan Peterson was once a reasonable psychology professor at the University of Toronto—where I also studied—but he pivoted dramatically after fame found him, adopting a performative intellectualism that resonates particularly with disaffected young men. Based on the comments on my post, it seems his appeal extends to many older men as well.
While Peterson’s speech often sounds profound, much of it relies more on rhetorical flourish than substantive argument—designed more to impress than to rigorously persuade. Yet persuade he did: not only many of the older men who commented on my post, but, no doubt, many others beyond it.
Many of the angriest criticisms came from men who seemed less interested in a balanced examination of leadership and values, and more in seeking easy ammunition, which Peterson’s attack provided.
So, let’s take a closer look at Jordan Peterson’s so-called “review” of Value(s)—and where it misleads.
Projection and Misrepresentation:
Peterson accuses Carney of presenting himself as a "world redeemer". In fact, Carney repeatedly stresses the importance of collective action and acknowledges that solutions must be imperfect and iterative. He shows humility, not messianic ambition. Strange that Peterson being a psychologist himself exhibits the classic phenomenon of projective identification, where someone attributes one’s own traits, feelings, or intentions onto someone else without realizing it. While Peterson himself tends to think of himself in grandiose ways and acting like he is savior and all-knowing, he’s projected that on Carney who doesn’t have that psychological syndrome at all.
Values Must Be Religious?
One of the more startling arguments in Peterson’s review of Value(s) is his assertion—either explicit or strongly implied—that no one has the credibility to speak seriously about values unless they do so from within a religious framework. That’s not just an odd requirement for a discussion of public policy or economics—it’s exclusionary and intellectually limiting.
Peterson criticizes Carney for trying to articulate values like fairness, sustainability, responsibility, and compassion without grounding them in what he calls the “Judeo-Christian” tradition. He seems to argue that because Carney doesn’t position himself as a religious moralist, his attempt to align markets with values is not just flawed, but illegitimate.
Setting aside the philosophical overreach of that claim, it’s particularly ironic coming from Peterson, who once identified as a secular academic and clinical psychology practitioner—like me—and only more recently appears to have rediscovered religion. That’s his personal journey, and he’s entitled to it. But it doesn’t follow that only religious people—or only people who express values through a religious lens—are entitled to shape public discourse around ethics, leadership, or the future of our economy.
Carney’s framework is not religious because it doesn’t need to be. His values—articulated through both his book and his actions—are rooted in global stewardship, intergenerational responsibility, and empirical evidence. They’re the kinds of values that appeal across cultural and ideological boundaries, precisely because they’re not confined to any one faith.
And yet, Peterson dismisses them as empty or dangerous—simply because they don’t echo his own current religious convictions.
Distortion of Climate Action:
Peterson interprets Carney’s call for climate-conscious financial systems as an endorsement of totalitarianism. This is a complete misrepresentation. Carney, in fact, advocates for market-based incentives and greater transparency—tools that empower investors and consumers to make informed choices—not for heavy-handed government control.
While it has become fashionable in certain circles—thanks in large part to the unhinged proclamations of Donald Trump, who famously called climate change a hoax—to dismiss environmental concerns as a cover for authoritarianism, any reasonable person who has studied the science understands that climate change is real, and that we are in serious trouble if we fail to act.
Carney approaches the climate challenge with nuance. He fully acknowledges that the energy sector remains an extremely valuable economic asset for Canada. Rather than advocating for the abrupt abandonment of traditional energy, he argues for a strategic transition toward sustainability—protecting both the environment and Canada’s economic interests. He recognizes that adaptation, not denial, is the path to future prosperity.
Peterson’s portrayal is not just off the mark—it is profoundly irresponsible. His distortions, much like Trump’s, contribute to a dangerously polarized environment where reasonable dialogue and pragmatic solutions are drowned out by ideological noise.
False Framing on COVID Analogy:
Carney references the collective response to COVID not as a playbook for authoritarian control, as Peterson wrongly claims, but simply as evidence that society is capable of coming together under pressure to act for the common good. Once again, Peterson appears determined to distort Carney’s message, grabbing at anything he can to frame it negatively. It’s genuinely disheartening.
What Carney highlights—and what I also believe—is that during the pandemic, it was inspiring to see people setting aside individual interests to protect and support one another, much like the widespread Canadian outrage when Trump insulted Canada by calling it the United States’ “51st state.” Moments of collective solidarity should be celebrated, not cynically dismissed.
It’s deeply disappointing that Peterson would so readily cheapen such a positive and unifying idea. Although Peterson often speaks of his personal turmoil, it’s striking that he seems unable—even when discussing acts of compassion and mutual aid—to acknowledge the good that people are capable of when they come together.
Caricaturing Carney's Values:
Peterson dismisses values like sustainability, fairness, and responsibility as little more than “globalist slogans,” without seriously engaging with Carney’s thoughtful historical and ethical arguments about restoring a moral foundation to capitalism.
I’ve written a lot about this myself—about how modern capitalism, left unchecked, often becomes devoid of humanity, driven by bullies, careless executives, caught up in negative contagion tipping points. Like Carney, I think we should have the audacity to make a better world.
Reading Peterson’s review, its tone and distortion are so extreme that it almost feels less like a critique and more like an attempted character assassination. It’s deeply disheartening to see someone who once engaged seriously with science and intellectual inquiry descend into this kind of intellectual dishonesty. Peterson has long since abandoned principled fairness in favor of performance—and in doing so, he’s betrayed the very principles he once claimed to stand for.
Misleading Tone Throughout:
To be clear, Carney’s book isn’t perfect. It’s long, occasionally meandering, and often dense. It could have benefited from tighter editing. But it is nonetheless a deeply serious, thoughtful, and hopeful work—an earnest effort to explore how we might realign our markets and societies to better reflect the values that sustain them.
Peterson’s review, by contrast, is a partisan diatribe—one that, unfortunately, has been uncritically absorbed and repeated by many who claim to be independent thinkers. It’s the height of intellectual laziness to rely on someone else’s interpretation without reading the original work.
I say this with some authority: I used to review manuscript submissions for the types of academic journals Peterson once published in, and I prided myself on holding authors to account when they failed to engage directly with source material. I remember one article that was widely cited—until I finally read the original myself and discovered that nearly everyone had misrepresented it.
That same dynamic played out in the comments on my LinkedIn post. Many who criticized Carney’s book clearly hadn’t read it themselves. And frankly, after reading Peterson’s mischaracterizations, I can’t help but wonder whether he actually read the entire book either.
Further Reflections: Carney and His Vision
Beyond correcting mischaracterizations, it’s important to proactively highlight the leadership qualities and vision Carney presents in Value(s).
He consistently emphasizes humility in leadership—recognizing that solutions are always imperfect, and that true leadership lies in building resilient institutions rather than in self-promotion. His focus is on earning trust and acting with transparency.
Carney’s vision of a “better world” is not utopian. It’s grounded in practical steps to re-anchor markets in long-term thinking, sustainability, and fairness. As he reminds us, markets must serve society—not the other way around.
Far from being the elitist his critics portray, Carney is deeply focused on inclusive prosperity. He argues that resilient economies must work for everyone, especially those most vulnerable to shocks. This isn’t trickle-down theory repackaged—it’s structural, systemic, and morally urgent.
Unlike what some critics suggest, Value(s) presents a leader who understands that markets must be grounded in ethics, leadership in humility, and prosperity in shared opportunity. His vision is one of resilience, fairness, and integrity—exactly what Canada needs now.
Let’s step back for a moment. In a world where so many political and industry leaders remain narrowly focused on shareholder returns and power consolidation, here is a former central banker who not only understands the economic system more deeply than most—but who actively seeks to rebalance it with societal and environmental values. That’s rare.
And for someone like me—who has spent much of my career making the case for a more human-centered, ethical approach to leadership and systems change—I wholeheartedly embrace Carney’s message. It’s not just refreshing. It’s essential.
Leader versus party
Many critical commenters either ignored or outright dismissed the threats Canada currently faces from the United States. Some even argued that concerns about Canadian sovereignty were fabricated by media sympathetic to the Liberal Party. Really?
It’s far more likely that these threats are well understood, but deliberately downplayed—because acknowledging them would highlight a clear vulnerability: Pierre Poilievre was not viewed as strong or credible on this issue. Better to say nothing than to draw attention to it.
There’s also the uncomfortable truth that much of Poilievre’s base sees Donald Trump as an admirable figure, so criticizing Trump’s insults or isolationist policies could risk alienating supporters. Silence becomes a political strategy.
We also saw some Conservatives diminish the importance of leadership altogether—shifting the narrative to focus solely on party platforms or local issues. Why? Because polling consistently shows that Poilievre performs poorly on leadership metrics when compared to Carney.
In fact, a comprehensive Abacus Data survey asked Canadians to compare the two across a range of attributes. Carney scored higher on nearly every meaningful leadership quality—especially in managing economic challenges, representing Canada internationally, and standing up to U.S. President Donald Trump.
Poilievre did come out slightly ahead in more everyday, relatable tasks—like organizing a family gathering or putting up a shelf. Seriously, that’s what the survey found! But when it comes to navigating the existential and geopolitical challenges Canada now faces, those aren’t the skills that matter most.
Even Ontario Premier Doug Ford acknowledged this dynamic. When an interviewer stated “Poilievre never pivoted towards a Trump-centered election. He never recognized that once you lost Trudeau, you lost the carbon tax, and you had to make a switch.” Ford replied: “100 percent. I ran my whole election on Trump and protecting Ontarians—protecting communities, jobs, and businesses.”
And it worked. Ford was reelected largely on that very message. Which begs the question: if Ford could recognize the importance of positioning against Trump to defend Canadian interests, why couldn’t Poilievre?
the extreme negativity of the comments
There were also positive and constructive comments, which I truly appreciated. I spend my days working alongside young, energetic, and talented individuals from around the world—all striving to make the world better. I frequently write blog posts and share them on LinkedIn, and while I always receive a mix of feedback—mostly positive, sometimes critical—it has always been civil and constructive.
That’s why I was so shocked to encounter the viciousness that erupted in the comments on this particular post—the anger, the personal insults, and an all-out hostility style of disagreement. Comments like:
“What a joke!”,
“Is this post a joke, it sure reads like one.”,
“Are you living under a rock?”,
“You’re such a joke, Karel. This post just made you even more ridiculous. Great achievement!”,
“Your piece here reads more like you’re lining yourself up to benefit should he win.”,
“It’s just stunning to me that some people will just drink the koolaid”,
“Every single factual allegation in your post is false.”,
“This post is the definition of cognitive dissonance.”,
“If you don't see the dark side of Carney, after reading his book, I question a lot of things about you and what you do Karel Vredenburg.”,
“What would make anyone support the most incompetent and corrupt group of politicians in Canadian history is beyond me and concerns me that someone would actually rationalize a reason to do so. Truly disturbing actually.”,
“Carney the Communist.”
—and more.
It is a tone that has, sadly, become all too familiar in our political discourse—and it reflects the style of Pierre Poilievre himself: adversarial, dismissive, and more focused on tearing down than on building anything lasting or hopeful.
The Canadian people have thankfully elected a leader who can offer more than anger and grievance and instead competence, integrity, and optimism, plus one who has a vision for the future that inspires, not divides.
Mark Carney, for all his imperfections, has that hopeful vision. His approach is grounded in real experience, serious engagement with complex challenges, and a profound belief that Canada’s best days are still ahead—if we act wisely and act together.
Thank you for reading this longer reflection. My aim was not just to respond to the intense debate, but to reaffirm something larger: that Canadians have chosen a leader who combines competence, integrity, and vision at a moment when those qualities are urgently needed. In Mark Carney, we have someone willing to meet the challenges ahead with seriousness, empathy, and hope. I believe we are fortunate he has chosen to serve—and if we act wisely and together, Canada’s best days truly can still lie ahead.